the death of asura symbolises the death of Asmita (Ego), i.e. the false-self or limited ego-awareness, the relinquishing of a limited identity.In losing this limited
Perplexed by the Many Names which refer to The Divine Mother – as Maha Devi, Chandika, Ambika, Maha Kali, Chamunda, Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi,
“The Devi’s Battle Sequence with the asura brothers is the inner conflict between The Boundless Self and the limited sense of self or the subjective
The Goddess Multiplies Her Forces Calling Forth Seven Shaktis, Who Are Seven Aspects of human consciousness. Thus, in The “Devi Mahatmya”, Ma Chandika and Maha
The earth quaked and the mountains rocked in the wake of the Warrior Goddess, The Great Unity Of The Innate Powers (Saktis) of all the
Perplexed by the multiple names employed to refer to The Goddess- Maha Devi, Chandika, Ambika, Maha Kali, Ma Chamunda, Ma Brahmani, Devi Maheshwari, Ma Kaumari,
Perplexed by the multiple names invoked to refer to The Goddess- Devi, Chandika, Ambika, Kali, Ma Chamunda, Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi, Narasimhi, Aindri and
The Supreme Goddess Is The Mother of the Universe, almost identical with the Brahman of Vedanta, but only at the transcendental level. No doubt The
The threefold transformation of the spiritual aspirant is presided over by three aspects of Shaki- Maha Kali, Maha Lakshmi and Maha Sarasvati- each presiding over a specific guna. These primal manifestations of Shakti should not be confused with Kali, Lakshmi and Saraswati Who Are Deities in their own right. The Three
